The cruise is over, but, since the universal church is starting a year of reflection on the life of the great apostle,St. Paul, let me share some Pauline connections with this trip. (What the Church is marking is the 2000th anniversary of the birth of St. Paul.)
At Ephesus, St. Paul stayed for a goodly amount of time building on a Christian community that had been started earlier by some other unnamed apostle. Ephesus was a city of a quarter of a million people and Paul was eventually able to speak to about 25,000 people at one time in the theater there. His speech provoked a riot because the silver workers realized that his success there would endanger their industry of making silver statues of the false goddess, Artemis.
At Athens, Paul spoke to the intellectuals at the hill next to the Acropolis where all the philosophers would gather to listen to new ideas. Surely St. Paul thought that if he could convert the deep thinkers, the very influential people of the time, a large number of people could be won to faith in Jesus. Alas, they laughed him away with his "silly" ideas about the resurrection of Jesus from the dead.
Imagine how discouraged Paul was. He writes about his failure in First Corinthians. This failure provoked him to abandon an approach of trying to win people over to Christ by “worldly wisdom.” His new approach would be to focus on the suffering people experience and make the connection with “Christ crucified.” So, after Paul left Athens he went to Corinth for the first time, preaching “Christ crucified” and he was wildly successful. The lesson for our time: shying away from the difficult parts of the Gospel does not win converts. The hard truths of the Gospel are what win people to faith in Christ.
We then sailed below Greece and then below the boot of Italy as we made our way to Sicily. St. Paul traveled this route as well. Since this part of the trip is a lot of time at sea, it occurred to me that St. Paul used this “down time” to pray, reflect, rest, and share the faith with with his shipmates. He was in chains at this point, on his way to Rome where he would be beheaded in his most perfect witness to Christ.
Though in chains, “there is no chaining the word of God.” After all, St. Paul wrote two thirds of the New Testament.